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Image / 3 Vertreter des Volkes aus Bamum

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Title
3 Vertreter des Volkes aus Bamum
Bamum: three representatives of the people
Creator
Wuhrmann, Anna (Ms)
Date Created and/or Issued
1913
Publication Information
University of Southern California. Libraries
Contributing Institution
University of Southern California Digital Library
Collection
International Mission Photography Archive, ca.1860-ca.1960
Rights Information
All the images (photographic and non-photographic) made available in this collection are the property of the Basel Mission and are managed by mission 21. mission 21 / Basel Mission claim copyright on the images in their possession and require those publishing any of the images--both individuals and organisations--to pay a user's/copyright fee.
Contact the Archives of mission21 at address mentioned or at info@bmpix.org.
info@bmarchives.org
mission21
mission21, Missionsstrasse 21, CH-4003 Basel, Switzerland, tel. (+41 61 260 22 42), fax (+4161 260 22 68)
Description
Annotation translation: "At the funeral of the Queen Mother."
Annotation: "Bei d. Totenfeier d. Königin Mutter."
Note: "Die Königin Mutter Njapandunke starb 1913." (Ch. M. Geary/ Ndam Njoya 1985:83). - "3 Vetreter des Volkes Nzi Muluom, Nzi Njam pare, Tangu." (E-30-0,4) - "Tangu ist der Titel des Führers der Geheimgesellschaft mutngu, kein Eigenname." (Ch. M. Geary, E-30-0,7 und E-30-0,8). - "Nzi Muluom, Nzi Nyam pare Tangu 3 Vertreter des Volkes. Am 2 Juli 1913 starb die Häuptlings-Mutter nach langer, schwerer Krankheit. Die Trauer beim Tod der einflussreichen Frau war allgemein. 3 Wochen dauerten die Trauerfeierlichkeiten [erster Teilsatz unterstrichen], und unaufhörlich, Tag und Nacht, konnten wir auf unserm Missionshügel die Totenklagen hören, die von den Angehörigen der königlichen Familie, von den Sklaven der Verstorbenen und von allem Volk gesungen wurden. Die vielen Sklavinnen der Verstobenen hatten sich zum Zeichen ihrer Trauer vom Scheitel bis zur Sohle mit nassem Lehm eingeschmiert [Satz bis hier unterstrichen] und sahen in diesem 'Trauerschmuck' entsetzlich aus. Die Königskinder und die Königsfrauen hatten Gesicht und Arme mit weisser Erde bestrichen und das Volk hatte seine grosse Teilnahme dadurch kund getan, dass Männer und Frauen ihre Angesichter mit Russ bemalten. Zu den grossen Totentänzen sandten alle Stände ihre Vertreter: Es waren davon drei: 1. Der Vertreter der königlichen Familie, ein Vetter des Häuptlings
2. Der Vertreter des Adels, ein Beamter am Häuptlingshofe
3. Der Vertreter des Volkes, ein alter Mann, der sonst als 'Stadtbaumeister' Verwendung fand [die einzelnen Nummern sowie die entspr. Vertreter unterstrichen]. Diese 3 Vortänzer hatten, zum Zeichen ihrer grossen und aufrichtigen Trauer, allen Schmuck von sich gelegt. Sie trugen an Stelle ihrer schönen Mützen, Hals- und Armbänder Kränze und ringe aus dürrem Bananenlaub. Jedermann durfte diesen Tänzern einen gelinden Schlag versetzen, so, als ob sie das büssen müssten, was etwa Angehörige ihres Standes der Verstorbenen zu Leide getan hatten." (Wuhrmann, A., 1917. Besc
Note translation: "Queen Mother Njapandunke died in 1913." (C.M. Geary/Ndam Njoya 1985:83). "Three representatives of the people: Nzi Muluom, Nzi Njam pare, Tangu." (E-30-0,4). - "Tangu is the title of the leader of the secret/regulatory society called mutngu, not a personal name." (C. M. Geary, E-30-0,7 and E-30-0,8). - Nzi Muluom, Mzi Nyam Pare Tangu, three representatives of the people. The chief s mother died, following a long and severe illness, on 2nd July 1913. Everyone grieved at the death of this influential woman. The funeral celebrations lasted three weeks, and the whole time, up on our mission hillock, we could hear the lamentation for the deceased, sung by the members of the royal family, by her slaves, and by the whole people. Her many slaves had smeared themselves with wet clay from the tops of their heads to the soles of their feet. In this mourning attire they looked terrible. The King s children and the King s wives had painted white earth on their faces and arms. And the people showed their sorrow by painting their faces with soot, both men and women. Every part of society sent their representatives to the funeral dances, and there were three such representatives: (1) a representative of the royal family, a cousin of the King
(2) a representative of the nobility, an official of the chief s court
and (3) the representative of the people, an old man, who usually had the role of chief builder of the town. As a sign of their real sorrow these three leaders of the dance had left off all their usual decorations. Instead of beautiful coins, necklaces and bracelets they wore a wreath and rings of dry banana leaves. Everyone was permitted to give them a gentle hit, as if they were the ones who had to do penance for all the bad things which members of their part of society had done to the deceased in her life. (A. Wuhrmann, 1917, Commentaries to Slides from Bamum, E-30-0,6. K 333).
Type
image
Format
b/w positive, paper print, gelatin-silver
8.2 x 11.2 cm.
Identifier
impa-m28681 [Legacy record ID]
impa-abmpix-3809
http://doi.org/10.25549/impa-m28681
http://thumbnails.digitallibrary.usc.edu/impa-abmpix-3809.jpg
Subject
Njapndunke (queen mother)
Njoya* (mother)
Nzi Muluom (Mr)
Nzi Nyam pare (Mr)
Tangu (Mr)
Bracelet
Death ceremony
Group
Headgear
Man
Men's wear
Necklace
Nobility
Queen mother
Secret society
Time Period
1913
Place
Bamum
Foumban
Source
E-30.29.076 [Reference number]
QE-30.006.0074 [Same image reference number]
Relation
Cameroon. Grasslands. Bamum. 1. Christian congregation, 2. Mission, 3. Members of the mission with King Njoya and Queen Mother Njapndunke, 4. King Njoya (portraits of him alone and with other people) 5. Queen Mother Njapndunke
Historical Photographs from the Basel Mission
International Mission Photography Archive, ca.1860-ca.1960
impa-m15099; impa-m17104
impa-m39065
mission 21 / Basel Mission

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